Showing posts with label Novalis. Show all posts
Showing posts with label Novalis. Show all posts

2018-12-11

Novalis and ars combinatoria

I had some harsh words for Novalis--in Esperanto--when I blogged about his Notes for a Romantic Encyclopaedia: Das Allgemeine Brouillon (published in English translation in 2007) eight years ago. It turns out though, that there is quite interesting philosophical content in Early German Romanticism. Here is an essay that highlights among other things Novalis' philosophical engagement with the ars combinatoria:

Redding, Paul. "Mathematics, Computation, Language and Poetry: The Novalis Paradox," in The Relevance of Romanticism: Essays on German Romantic Philosophy edited by Dalia Nassar (Oxford; New York: Oxford University Press, 2014), pp. 221-238.

Various essays in this book demonstrate that Novalis and his colleagues (note especially Friedrich Schlegel) were not mere mathematical and philosophical dilettantes. Early German Romanticism is now being taken seriously in the anglophone world for its philosophical and not merely literary and literary-critical contributions. Its engagement with German idealism is receiving concentrated attention. I am not prepared to comment on his use of the ars combinatoria. This essay though is a must-read on the subject.

2010-08-17

'Pataphysics & ars combinatoria

The combination of these two concepts just occurred to me. Why now, or why not earlier? Why now? Here's my guess. First, there was my recent reading of Borges' "The Aleph". Then there was reading about Novalis' Romantic Encyclopedia. All of this recapitulates in some way the earlier history from Raymond Lull to Leibniz, but in each epoch the ars combinatoria play a different role. Now, divorced from "serious" purposes, it becomes a device of self-conscious art for making a point without taking the enterprise literally, i.e. for what it purports to be. The ars combinatoria has historically become playful with the delineation between reality and the artifice of imagination. It finally popped into my head to combine one aspect of avant-garde literature with another.

'Pataphysics, the science of imaginary solutions, a playful notion concocted by Alfred Jarry. Once science itself has been solidified and differentiated from myth, poetry, and the symbolic use of language, we not only have the possibility of creating symbolist poetry in a secularized environment, and avant-garde play with language and myth (to culminate in Joyce), but play with science and other systems of thought, eventually surrealism and surrationalism (Gaston Bachelard) and Borges, and Oulipo, and now virtuality of all sorts, but first Jarry. Once it occurred to me that Jarry might be engaged in combinatorial play, I connected 'pataphysics to ars combinatoria. Has anyone else made that connection? (Or Jarry himself? I don't recall Jarry's own work.) Well, Oulipo, which is founded on combinatoric play, is a descendent of 'pataphysics, so a connection is obviously there.

Here's what I've found, mostly classifiable under the rubric of avant-garde arts.

Speculative Computing: Instruments for Interpretive Scholarship (2004) by Bethany Paige Nowviskie

Oulipo packet (several works by noted authors: Calvino, Queneau, Motte, Mathews, et al)

Deformography: the poetics of cybridised architecture (2005) by Neil Spiller

The Clinamanic Medusa, with a hole for its face causes the first order aesthetics of form finding to coagulate into stone and seduces the viewer into a world of vicissitudes and attitudes of chance, of joy, of sweet and sweaty embrace of an ars combinatoria, so dear to Jarry, Roussel and Ramon Lull. Here ‘Pataphysics joins with the mathematic of Oulipo to construct an all too few example of Ouarpo - a miniature architecture of potential.

Recombinant Poetics: Emergent Meaning as Examined and Explored Within a Specific Generative Virtual Environment (1999) by William Curtis Seaman

The Aesthetics of Paradoxism (2nd ed., 2002) by Titu Popescu, translated from Romanian by P. Georgelin, F. Smarandache, and L. Popescu

[+Kanexfaucher + Matinastamatakis + Johnmoorewilliams+] [Lysicology /. See also @ Scribd.com.

kinema ikon

Miscellanies (2008) by Raymond Belluga

At some point I think these exercises become pointless and excessively self-indulgent, but this is what happens when society, not just art, becomes more abstract. Now, in the Internet age, we become fully conscious or completely disoriented.

2010-08-04

Novalis, filozofia reakciulo

Mi ne scias, kiom oni tradukis aŭ verkis pri Novalis (Georg Philipp Friedrich von HARDENBERG, 1772-1801) en Esperanto. Estas artikolo en Vikipedio. Estas ankaŭ ĉi tiuj tradukoj:

Elektitaj Poemoj kaj Fragmentoj, trad. Willi Nüesch. Berno, 2007.

"Maria-kanto," en Kantoj kaj Arioj tradukitaj de Heino Lorenz. Luzern, 1980. 
 Nu, lastatempe oni eldonis en angla traduko (unuafoje), filozofia ĉefverko de Novalis. Jen la informoj kaj recenzoj (pardone, anglalingve):

Novalis [Friedrich von Hardenberg]. Notes for a Romantic Encyclopaedia: Das Allgemeine Brouillon; translated, edited, and with an introduction by David W. Wood. Albany: State University of New York Press, 2007. (Intersections: Philosophy and Critical Theory)
Adler, Jeremy. "Novalis and Philo-Sophie," The Times Literary Supplement, April 16, 2008.

Kneller, Jane. Novalis, David Wood (ed., tr.), Notes for a Romantic Encyclopaedia: Das Allgemeine Brouillon [review], Notre Dame Philosophical Reviews, 2008.09.05.
La verko estas Notoj por Romantika Enciklopedio. Temas pri lia projekto “magia idealismo”, t.e. la poezigo de scienco. Mi ĉerpe tradukas el la recenzo de Adler:
Kune kun Friedrich Schlegel, Novalis taksis la mision de Germanujo en moderna Eŭropo dialektika renverso de la Franca Revolucio: la meditema ĝermana Geist respondu kaj transcendu la materiismajn troigojn de la Teroro. . . . La prelego de Novalis “Kristanujo aŭ Eŭropo” (1799), kvankam laŭ konsilo de Goethe ne publikigita en la fonda revuo de germana Romantismo Athenaeum, konsistigas la plej potencan politikan manifeston de la unua Romantika skolo. Kerne sidas enciklopedia vizio de eŭropa diverseco kies radiko estas Mezepoka, kiam kontraŭaj ŝtatoj estis spirite unuiĝintaj sub Katolika hegemonio, epoko kiun Novalis taksas ora epoko. . . .
La nomo de ĉi tiu “scienco de la sciencoj” reeĥas la Encyclopédie de Diderot, sed Novalis celas superi la francan modelon per enmeto de dinamismo . . . studi la "rilatojn" . . . efikojn de la sciencoj unu al la aliaj al kreo de “scienca Biblio” . . . . La metodo renversas sciencan metodon, ekz. en pretendo de Novalis transformi la induktismon de Bacon al dedukta metodo . . . . Kiel la notlibro de Freiberg notas: “La kombina analizado de fiziko eble estus la pera arto de inventado kiun celis Francis Bacon”.

La “cirkloj” kiujn imagas Novalis en sia “kombina analizado” estas inspiritaj de la mezepoka ars combinatoria, kiu daŭre allogis germanajn pensulojn ĝis Leibniz kaj Kant. La samcentraj radojn kiujn Ramon Lull konstruis kiel inventilo de novaj ideoj ankaŭ servas kiel modelo Novalis kaj provizas motoron por rekombinado de ekzistantaj ideoj por krei novajn.

Do jen programo de reakcia mistika obskurantismo en moderna epoko. Preferinda estas la ludado per ĉi tiaj ideoj fare de verkisto Jorge Luis Borges. Kontrolu en ĉi tiu blogo pri Borges en Esperanto (kaj en Ido!), kaj ankaŭ konsultu miajn gvidilojn:


Philosophical and Universal Languages, 1600-1800, and Related Themes: Selected Bibliography

Jorge Luis Borges: Selected Study Materials on the Web [Elektitaj Verkoj por Studado]

Hermann Hesse, Esperanto, Klera Utopio, Universala Lingvo / Intellectual Utopia, Universal Language