Fikaj vortaroj ige utilas al la Esperanto-blovado. Do jen plua:
Plena Misilustrita Vortaro Desperanto
de Karulo (Karles Berga)
4 januaro 2017
Do la kontuziasma nespirantisto povas informiĝi pri la Desperanta Ĉevito, Frika Venko, Pornoza Gvidlibro, kaj aliaj esencaj blovadaj aferoj. Hura!
Aperas en Literatura Foiro numero 286, aprilo 2017, temo de Frigyes Karinthy, kun ties bildo sur la kovrilo.
Laŭ anonco de Esperanta Civito:
"Literatura Foiro" daŭrigas la esplorojn pri la aŭtoroj en kies verkoj aŭ eĉ vivo rolis esperant(ist)o. Ĉi-jare, post Bulgakov, jen la vico de Frigyes Karinthy, eminenta esperantano, kiu interalie inspiris nian Sándor Szathmári. Giorgio Silfer dediĉas al ĝi eseon, apud traduko de grava specimeno. Laŭ liaj esploroj, la graveco de Karinthy, kiel esperantano kaj kiel gvidanto de la hungara PEN, endas je rekonsidero, dum alia hungaro indas je pli granda atento en ambaŭ direktoj: Dezsö Kosztolányi.Laŭ Carlo Minnaja, la koncerna enhavo estas jena:
"Now that you are a father yourself, how can you rationally explain such craziness?" How a boy who lacked nothing, whose teachers were men of such stature that some eventually became university lecturers, whose friends came from the very best of houses--how such a boy could have fallen for a shiftless low-life Leder was more than she could comprehend.Various ideological factions in the Jewish community of the historical periods covered are mentioned: Zionists, anti-Zionists, Bolsheviks, rightists, Europe-oriented monarchists. The key figure is Mordecai Leder, disciple of Karl Popper-Lynkeus and leader of the Nutrition Army, dedicated to bringing the utopian project of minimal consumption into being.
Since the conversation annoyed me, I replied that no one, not even I could know what had gone on in my mind and soul as a child. Nevertheless, I added, I believed that Leder was in his own fashion a philosopher, though an autodidact of course, and that my imagination had been fired by the world of utopian thought he had opened up to me.
My mother sarcastically repeated my big words and declared that even though she had no schooling and had never even been able to attend the Saturday night lectures at the community center, she knew enough to understand the difference between Leder and a philosopher.
"We're both adults now," she went on as we crossed the busy Jerusalem-Jericho road, "and it won't hurt you to hear the truth for once." She blamed Leder for my having dropped out of school. "You went to college thinking that a philosophy department was a lot of wise men sitting around with laurel wreathes on their heads and discussing Kant and Spinoza while solving the problems of the universe with hot air." [p. 42]
Leder often reminisced to me about his years in the imperial capital. On one such occasion, we had walked as far as the train station at the beginning of the Valley of Refaim when he interrupted a formal lecture on the importance of Esperanto in the future Lynkean state to announce that he wished to rest for awhile beneath one of the shaded branches in the square outside the station. [p.36]And:
The heavy winter rains had ruined them. [Leder's books] Their fancy cloth and leather bindings were waterlogged and cracked, and strips of Viennese newspapers from the turn of the century had peeled loose from their backings. The pages were stuck together in clumps as hard as bricks. I poked around in the pile like a hyena scavenging a dead lion. A brown manila envelope lay buried beneath the books. Its bottom had decayed into the soft, damp, verminous earth, but the black-bound notebooks inside were unharmed, apart from a pinkening at their edges from the moisture. The "Constitution of Lynkeania" announced the title page of the topmost notebook in Leder's handwriting. Yet apart from Popper-Lynkeus' minimum social program copied out from one of his books, some attempted translations from Esperanto, and a few sketches of the Lynkean state seal, the notebooks had nothing in them. [p. 218]
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